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Tiempo de Cumplimiento; Reino de Dios; Arrepentirse

Rev. Noah Carter • Feb 18, 2024

Nuestra triple observancia de la Cuaresma corresponde al triple mandato de Cristo de responder a la Buena Nueva.

Queridos hermanos, hemos entrado en el ayuno solemne de la Cuaresma. Después de habernos reunido el miércoles y recibir la ceniza bendita sobre nuestras cabezas, entramos en un tiempo de oración, ayuno y limosna. En términos de oración, elevamos intencionalmente nuestra mente y nuestro corazón al Dios que nos creó. Como lo vemos evidenciado en nuestra primera lectura del Génesis, incluso cuando el hombre se descarría, Dios ha prometido que nos presentará oportunidades para traernos de regreso, en lugar de matarnos. Así es como Él nos ama. Una y otra vez, cuando amenaza mal tiempo, el arco iris nos recuerda su compasión duradera.

En términos de ayuno, nos alejamos de la comida y bebida que tan a menudo nos hacen pecar. Cuando hacemos sacrificios voluntarios de aquellas cosas que nos distraen de él, vivimos nuestras vidas de manera más simple y confiamos más firmemente en la providencia de Dios que en nuestras propias fuerzas.

En términos de dar limosna, nos despojamos más intensamente de las posesiones y del dinero, utilizando lo que hemos ganado como una manera de levantar a los pobres y necesitados.

 

Estas tres prácticas juntas (oración, ayuno y limosna) son, entonces, una forma de renovar nuestro corazón y dejar de desviarnos que se produce a lo largo del año.

 

No entramos solos en estas prácticas. Sí, tenemos a todos los miembros de la Iglesia. Pero también reconocemos a la persona más importante que ha merecido que obtengamos fructíferamente gracias espirituales durante nuestros cuarenta días: Cristo mismo. Cuando Cristo entró en el desierto y enfrentó las tentaciones, lo tomamos como nuestro modelo para resistir la obra de Satanás en nuestra vida. Hay dos efectos principales que las tentaciones de Cristo tienen para nosotros. Primero, mediante su propio ayuno en el desierto, ha establecido un patrón para nuestras propias prácticas de Cuaresma y las hace fructíferas por su gracia. Al resistir las artimañas de Satanás, él nos ha ganado fuerzas para luchar contra las tentaciones.

 

Marcos nos dice que, inmediatamente después de los cuarenta días de Cristo en el desierto, va a Galilea a predicar: "Se ha cumplido el tiempo y el Reino de Dios ya está cerca. Arrepiéntanse y crean en el Evangelio". Un mensaje simple, pero lleno de poder.

 

"Se ha cumplido el tiempo". Con la venida de Cristo, es el momento en que Dios se revela plenamente al hombre, pero también le revela al hombre quién debe ser. Vemos en Cristo la imagen del hombre plenamente vivo. Sólo podemos imitarlo pasando por este período de purificación e iluminación.

"El Reino de Dios ya está cerca". El reino de Dios en el evangelio de Marcos indica la presencia de Cristo. Nuestras vidas extienden el reino de Dios y sus efectos siempre que permanezcamos espiritualmente en la presencia de Dios. No podemos permanecer en la presencia de Dios realizando actividades y posesiones que sean contrarias a la vida cristiana. Por eso, pasando por este tiempo de purificación y penitencia, nos despojamos de nuestra vida los hábitos contrarios a la virtud. El resultado es que la paz de Dios habita más plenamente en nuestras vidas de tal manera que su reino está más cerca.

"Arrepiéntanse y crean en el Evangelio". Evangelio, en griego, significa "buenas noticias". Al alejarnos del vicio, podemos aceptar la buena noticia de que esta vida no es todo lo que hay en nuestra existencia. A lo largo de milenios la enseñanza de la Iglesia se ha resumido de esta manera: "Mi propósito en la vida es conocer, amar y servir a Dios en esta vida, para poder ser feliz con él en la otra vida". El arrepentimiento y la fe es la práctica de apartar frecuentemente la vista de este mundo y de sus bienes terrenales, y fijar nuestra atención en la gloria celestial prometida a quienes obedecen la voluntad de Dios.

La Cuaresma es un tiempo especial donde vemos la utilidad del sufrimiento con miras a la redención. No es masoquismo. Es un modo de ser probado en el fuego, purificado en el crisol. Lo que sale del otro lado es un guerrero dispuesto a perseverar a través de cualquier dificultad para ganar la corona de la vida eterna.

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A particularly good novel that I finished earlier in the year is A Man Called Ove , by Swedish author Fredrik Backman. First released in 2012 in Swedish, it hit the market in English just a year later and was on the NYT Best Seller list for over 10 months. Ove is a 59-year-old man who is wrestling with sadness and loneliness after having lost his wife Sonja. His neighbors and the townsfolk see him as a crotchety old man with a disdain for others. He has difficulty dealing with others as he is all caught up in his fond memories of his wife and recollections of their life together. Throughout the tale, I enjoyed the author’s keen insights into the human psyche, especially how sadness and loss can cripple one’s ability to form new relationships and darken one’s view on life around them. As the story unfolds, Ove is confronted with new situations, neighbors, and experiences that allow him to come out of his isolation and find meaning in community as a sort-of new family. It is truly a heartwarming read. If I read it again, it would be during winter by a fire with a cup of tea; that now seems the best setting. Warning: the book contains material revolving around depression and suicidal ideation. I came across an interesting read in May — interesting because I found the book per chance at a book giveaway, did not have much hope for it, and ended up content upon finishing it. I am usually disappointed in modern retellings of the lives of the saints, especially when so many modern non-Catholic authors try to debunk the supernatural or discredit the Catholic Church in the way they re-tell the story. I was quite happy with Kathryn Harrison’s Joan of Arc: A Life Transfigured . Born in the 15 th Century, Joan of Arc led her fellow Frenchmen into battle against England. She claims that angelic voices led her to do so. Captured during the siege of Compiègne, she was put on trial by the English ecclesiastical authorities. After a trial verdict of guilty that was posthumously overturned, she was burned at the stake at age 19 for blasphemy, heresy, and following demonic visions. Much legend surrounds her life, especially fantastical accounts of her prowess in battle. Harrison attempts (successfully, in my opinion) to entertainingly tell Joan’s story devoid of unhistorical details that lack evidence. Her sources include Scripture, historical accounts, and the trial records kept during Joan’s prosecution. While I do not agree with all of Harrison’s portrayals and conclusions, the book as a whole is a very unique look at the life of the Maiden of Orléans.
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After a hiatus from my Sunday articles in the bulletin, I wanted to switch gears from catechetical topics. For the next handful of weeks, I wanted to offer some recommendations from my own reading. Each week, I’ll offer two books that I’ve enjoyed reading or rereading in the past few months. I hope you may consider taking up a book or two that might enrich your day-to-day life. In terms of something that I read to enrich my faith, I have been rereading this summer The Imitation of Christ by Thomas á Kempis. For such a small book, it seems to smack me in the face every time I read it. Thomas is no wuss. He wants his readers to take seriously the commands and example of Our Lord with such alacrity that we are ready at once to enter into heaven. With books like this, I do not recommend them for the scrupulous. We must take what is useful from them to advance in small steps in the ways of holiness, but not take the ideal they present to us as if holiness is so very far from us or impossible to reach. The Imitation of Christ is divided into four “books.” The individual meditations for each day can be read in all of three minutes, give or take. The first book seeks to stoke the flame of our interior sentiments so that we might see what prevents us from zealously pursuing holiness and begin to desire a life that is ordered to what is above. Then, he moves to true interior conversion by highlighting the obstacles to God’s love and follows with a great treatise on how to bend and conform our interior faculties to despise the world and seek heaven. Lastly, he offers a beautiful set of reflections that can be prayed and mediated upon before the Blessed Sacrament, using the Eucharist as the Christ-now-and-here-present to motivate our imitation of the Savior. This time around, I gleaned the most benefit from his last few chapters in the second book, wherein he admonishes those who do not wish to take up the Cross of Our Lord. It seemed especially fitting since we encounter in ourselves in the present day so much lukewarmness and unwillingness to boldly live our Faith. In terms of a book not directly related to theology or the Faith, I finally got around to reading John Steinbeck’s 1952 crowning novel East of Eden. Finally? Yes, because a friend from high school who teaches English literature has been begging me to read it for about 12 years. Oh my, it’s a long investment; but I thoroughly enjoyed the time spent with it. The entire novel has so many allusions to Biblical stories, especially from Genesis, but that’s not what I took away from it. First of all, I love good writing. Too many popular books, especially modern popular books, have great literary elements, characters, and plots, but lack in good writing. Steinbeck’s ability to paint a scene as a backdrop to a character’s decision or response to some interaction is prophetic. Most ingenious is Steinbeck’s ability to describe human nature. Throughout the whole epic, I failed to really identify one character as immaculately good. And that is the predicament with modern authorship. Many times, modern authors want to paint the characters as good, evil, or somewhere in between. Steinbeck has an uncanny ability to elucidate the “good” characters as deeply flawed and the “bad” characters as redeemable. It reminded me that human nature never changes. Even when we are good, we need to illuminate the parts of us that need to be better. And when we find ourselves to commit sin, there is always a good part of us that can be redeemed to overcome the bad.
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